Istekhara Bismillah Shareef استخارہ بسم اللہ شریف (Judgment In Dream By Bismillah Shareef)

Istekhara Bismillah Shareef
Ek Aasan Aur Mujarrab Istekhara
aksar log asan aur mujarrab istekhara poochhte hain wese to bahut sare asan aur mujarrab istekhare hain lekin yeh istekhara nihayat asan aur aazmoda hai ,jis kisi ko ksi kam me hath dalna ho aur nahi janta ke isme iske liye khair hai ya nahi to chahiye ke do rakat nafl ba niyat e istekhara ada kare har do rakat me surah fateha ke bad surah ikhlas 40 bar parhe bad salam pherne ke ek hazar martaba Ya Khabeeru Akhbirni parhe awal akhir durood sharif 11 bar phir pak bistar par baith kar bayen hath se dayen hath ki hatheli par kali siyahi se mandarja zeil naqsh likhy aur apna hath apne sar ke niche rakh kar so jaye aur apne maqsad ko zehan me rakhen ke maslan fulan kam mere liye kaisa hai , fulan kam me mere liye kia hukm hai ان شا اللہ pehle ro hi ap ko khwab me jwab mil jayega warna tisre din to zaroor bizzaroor mil jata hai baz auqat bajaye alam e roya ke jwab bedari me bhi mil jati hai woh naqsh jo hatheli par likha jayega yeh hai.

Aulad ke Husool Ke Liye Amal o Wazifa اولاد کے حصول کے لئے عمل و وظیفہ (Spiritual Remedy For Obtaining Child)

 
Aulad ke Husool Ke Liye Amal o Wazifa
رب ھب لی من لدنک ذریۃ طیبۃ انک سمیع الدعاء
jiski aulad na hoti ho woh is ayat ko bakasrat parhe to in sha Allah maqsad pura hoga tariqa yeh hai ke roana shab me hambistari se qabal ayat e sharifa shohar aur biwi dono mil kar 111 bar parhen bad iske hambistar ho elawa iske har waqt be shumar bar jab bhi mauqa mile wird e zuban rakhen.
Deegar
Aulad ki paidaish ke liye dusra amal yeh hai ke shab e juma me nisf shab ke bad muthai ya halwe ke tukre par kisi aisi jagah baith kar jahan koi na dekhe mandraja zeil ayat likhe aur ise aurat ko khilaye aur phir jama me mashghool ho tin bar shabe juma me yeh amal kare in sha Allah is amal ki barkat se zaroor bacha paida hoga ayat yeh hai
یا یھا الناس اتقواربکم الذی خلقکم من نفس واحدہ و خلق منھا زوجھا و بث منھا رجالا کثیرا و نسا ء واتقوااللہ الذی تساء لون بہ والارحام ان اللہ کان علیکم رقیبا
Deegar
Agar mian biwi par kisi qisam ki bandish na karai gai ho aur medical report bhi saheeh ho bawajood iske hamal na taharta ho
 to is amal kobaja layen rab tala aulad ki khushi se nawazega , tariqa yeh hai ke desi murghi ke do ande ubal kar unke chhhilke utar ken inme se ek ande parوالسماء بنینھا باید و انا لموسعوlikhe aur dusre ande par ر شنھا فنعم المھدونlikhe pehla nada mard khaye dusra anda aurat ko khana hai yeh amal musalsal chalis dino tak jari rakhe aur is dauran jama bhi karta rahe in sha Allah hamal zaroor tehrega.
Deegar
Isreqrar e hamal ke liye jab aurat haiz se pak ho jaye to fauran mandraj azeil tin Qurani ayat ko alag alag kaghaz ke tukron par mushk o zafran se likh kar aurat ko pilayen pehli ayat ke pilane se hi hamal tahar jata hai warna dusri dusri pilaye agar phir bhi na ho to tisri pilaye mard ke qarib jate hi aurat hamila ho jayegi in sha Allah
Pheli ayat
الحمد للہ الذی خلق السموت والارض وجعل الظلمت والنور ثم الذین کفروا بربھم یعدلون ھو الذی خلقکم من طین ثم قضی اجلا واجلامسمی عندہ ثم انتم تمترون
Dusri ayat
الحمد للہ الذی خلق السموت والارض وجعل الظلمت والنور ثم الذین کفروا بربھم یعدلون ھو الذی خلقکم من طین ثم قضی اجلا واجلامسمی عندہ ثم انتم تمترون یا اھیا
اشراھیا
Tisri ayat
الحمد للہ الذی خلق السموت والارض وجعل الظلمت والنور ثم الذین کفروا بربھم یعدلون ھو الذی خلقکم من طین ثم قضی اجلا واجلامسمی عندہ ثم انتم تمترون اھیا ازونی اصباوتوف اللھم بحق یا مالک یوم الدین ایاک نعبدوایاک نستعین و کان اللہ غفورا رحیما و کان اللہ عزیزا حکیما و ذالک ھو الفوز العظیم برحمتک یا ار حم الرحمین
Deegar
Banjh aurat ko hamila hone ke waaste zeil ki Qurani ayat ko chini ke plate par ya kaghaz par likh kar rozana pilaya jaye aur ek naqsh itwar ke din pehli saat me likh kar kamar me bandh dia jaye be fazlehi tala hamal tahar jayega zafran aur ambar se likhna shart hai ayat yeh hai
بسم اللہ الرحمن الرحیم للہ ملک السموت والارض یخلق ما یشا ء یھب لمن یشاء انشا و یھب لمن یشا ء عقیما انہ علیم قدیر
Deegar
jis aurat ko hamal na taharta ho jab woh haiz se pak hokar ghusul kare usi din ek bakri ka bacha jo ke farba ho zibah karke degcha me pakayen aur shorba ziada kare aur aurat ko shorba is gosht ka pilaya jaye aur ek shishe ke zurf me zeil ki ayat likh kar waqt e qurbat se qabal shohar pi le in sha Allah hamal qaim hoga ayat yeh hai
قال انما انا رسول ربک لا ھب لک غلاما زکیا قال ربک ھو علی ھین و لنجعلہ آیۃ للناس رحمۃ منا وکان امرا مقضیا فحملتہ بعون اللہ فحملتہ بلطف اللہ فحملتہ بلاحول ولا قوۃ الا با للہ فانتبذت بہ مکانا قصیا انما امرہ اذااراد ان یقول لہ کن فیکون
Deegar
Isteqrar e hamal ke waaste rehan ke sat patton par ayat e sharifa likh kar aurat ek ek patta nigal jaye aur har patta ke nigalne par gaaye ka doodh ek ghont pia kare dhiyan rakhna hai ke patte ko chabana nahi hai sirf nigalna hai in sha Allah hamal qarar payega.
و لقد خلقنا الانسان من سللۃ من طین ثم جعلنہ نطفۃ فی قرار مکین ثم خلقنا النطفۃ علقۃ فخلقنا العلقۃ مضغۃ فخلقنا المضغۃ عظما فسکونا العظیم لحما ثم انشا نہ خلقا آخر فتبارک اللہ احسن الخلقین
Deegar
ism Al Bari Al Musauwiru ka wird isteqrar e hamal ke liye ajeeb asar rakhta hai bakasrat as ka zikar karne se sanaaye ajiba ka ijad asan ho aur gar banjh aurat sat roz tak roza rakhe aur pani se iftar kare aur bad iftar ke 21 martaba Al Bariu Al Musauwiru parhe to hamal qarar payega aur aulad hogi.
Note : ijazat hasil karke amal baja layen aur naqoosh istemal me layen Allah tala kamyab kare.

Parinda Hud Hud ke Khawas o Tilismat پرندہ ھدھد کے خواص و طلسمات (One Hundred Spells and Properties Of Hudhud)

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Hairat Angez Tilismati Parinda HudHud Ke Ek Sau Mujarrab Tilismat
Hudhud ek mashhhor parinda hai jis ke badan par muktalif rangon ki dharian hoti hain ,iske sar par taaj hota hai iski kunniyat Abul Akhbar,Abu Samama, Aburrabeeh, Abu Rooh , Abu Sajjad , Abu Ubbad hai isko had hid bhi kehte hain yeh fitratan badboo dar parinda hai ,yeh ghonsla gandi jaghon par banata hai aur yeh adat iski tamam jinson ki hai ahle arab ka iske mutalliq kehna hai key eh zamin ke niche pani ko is trah dekhta hai jaise insane glass ke andar pani ko dekhta leta hai ,neez yeh parinda Hazrat Sulaiman Alaihissalam ka pani ke silisle me khadim tha ulamaye tilismat ne is poarinde ki har azwo ki khasiyat apne tajurrubat ki bunyad par qalam band farmai hai faqeer e razvee raqimul huroof ne inme se chand ek ko azmaya to hairat angezh aur zood asar paya lihaza qaraeen ke ilm me izafe aur dilchaspi ke liye is tilismati parinde ki ziadah se ziadah tilismat ko naqal karke ifada e aam ki gharaz se shaya karta hun ,jo hazraat o khawateen in tilismat se faid uthana chahen unke liye zaroori hai ke is parinde se talluq rakhne wali azimat ki zakat ada karke amal me le aayen take is tilismati parinde ke hare k azwo se talluq rakhne wali roohaniyat  aap se maanoos hokar aapka hukm fauran baja laye ibarat amal aur zakat ki tarkeeb naqle tilismat ke bad darj ki jayegi
Hudhud ke mukhtalif aaza ke tilismati khwas
(1)  Agar kisi ghar me hudhud ke paron ki dhoni di jaye to waha se sare kide makode bhag jayenge.
(2)  Hudhud ki aankh agar koi bhoolne wala apni garden me latka le to usey bhooli hui chi yad aajaye.
(3)  Quwat e hafiza ke liye hudhud ka dil bhoon kar sendab me mila kar kha le nihayat mufeed sabit ho.
(4)  Nisyan door karne ke liye hudhud ke dil ko bhoon kar kha le to nisyan ka maraz door ho jaye zehan o dimagh tez karne wali dawaon me sab se umdah hai aur isme koi nuqsan ka bhi khatra nahi.
(5)  Das adad hudhud pakad kar unke bal o par noch kar kisi makan ya dukan me dal den to woh makan ya dukan hamesha ke liye wiran ho jaye aur kabhi abad na ho yeh amal ohal o qamar ke muqabla me karni chahiye
(6)  Agar hudhud ki anten lekar kisi nakseer wale par latka di jaye to uska jari khoon band ho jaye.
(7)  Hudhud ki chonch jo koi apne rakhe to uski koi chiz zaya nahi ho sakti aur agar usko apne rakh kar kisi badhsha ya hakim ke pas pohanch jaye to uski tazim kare aur uski zaroorton ko pura kare.
(8)  Agar koi hudhud ke ghonsla ki mitti lekar qaid khane me dale to qaidi azad ho jaye.
(9)  Agar hudhud ka koi ek panja lekar bacho ke garden me batur e tawiz latkaye to usey kabhi nazar na lage.
(10)                     Agar hudhud ked um par zara sa khoon lagakar kisi darakht me latka den to darakht kabhi baar aawar na ho.
(11)                     Agar isi dum ko ksi anda dene wali murghi le gale me latka de to woh anda dena band karde.
(12)                     Agar koi shaksh hudhud ki uban lekar roghan kunjad me dal de aur phir usko apni zuban ke niche rakh kar jis kisi se bhi apni zaroorat ka mutalba kare to woh fauran zaroorat poori karde.
(13)                     Agar hudhud ke dahine apr ko koi apne pas rakhe to apne fareeq e mukhalif par ghalib ho , aur uski tamam zaroorten puri ho ,hark am me usko kamyabi ho.
(14)                     Hudhud ka gosht paka kar khana dard e kolenj me mufeed hai.
(15)                     Hudhud ka dimagh nikal kar aate me mila kar usey gond lia jaye aur ussey roti bana kar saye me sukha kar jis kisi insane mard aurta ko khila di jaye aur khilane wala yeh kahe aye fulan bin fulan maine tujhe hudhud khilaya hai aur tujhe apni bat sunne wala aur farmanbardar bana lia hai take tu mere pas usi trah hazir bash rahe jis trah Hazrat Sulaiman Alaihissalam ka hudhud unke pas hazir bash raha karta tha to is amal ke asar se khane wala khilane wale se be panah mohabbat karne lagega.
(16)                     Agar koi hudhud ki chonch ko hiran ki khal me lappet kar usye surkh ya kale ya surmageen rang ke dhage me bandh kar apne dahine bazu par bandh le to jisse  mohabbat ka irada rakhta hai woh beqarar hojaye hiran ki khal me asmaye muakkilat tahreer kiye jayenge.
(17)                     Hudhud ka khoon agar kisi seepi me lekar us aankh me tapka dia jaye jisme baal jam gaya ho to woh bal door ho jayega.
(18)                     Saad nazraat me hudhud zibah karke uska dimagh nikal kar sukha lia jaye aur usey bareek pees kar pisi hui mustagi roomi me mila kar 21 adad hudhud waraq aas koot chan kar usme mil alia jaye yeh safoof e mohabbat tayar hai jise bhi sungha dia jaye woh mohabbat me diwana ho jaye.
(19)                     Hudhud ke dahine aankh ko kisi naye kapde me lappet kar koi shaksh usko apne dahine bazu par bandh le to jiske pas bhi jaye woh ussey mohabbat karne lage ga aur jo dekhe fida ho.
(20)                     Jis kisi ko apne bal siyah rakhne ho to chahiye ke hudhud ki aanten lekar unko sukhaye phir roghan kunjad me mila kar darhi ya sar ke bal me teen din tak male bal siyah rahenge.
(21)                     Agar hudhud zibah karke pure ka pura hiran ki khal me lappet kar kisi makan me latka dia jaye to wahan maujood sifli alwi jadoo hamesha ke liye khatam ho jaye aur ainda hifazat rahe post aahu pa r aayat radde sehar ma saifi tahreer karna hoga.
(22)                     Hudhud ke jabde ka nichla hissa apne upar latkaye to log ussey mohabbat karne lagen.
(23)                     Agar kisi pagal ko hudhud ke taj ki dhooni di jaye to uska pagal pan jata rahe.
(24)                     Agar koi namard ho ya sehar zada ho to hudhud ki dhooni se faida pohnche.
(25)                     Hudhud ka dil bhoon kar sandab ke hamrah khana quwat e hafiza ke liye ikseer hai.
(26)                     Hudhud ke bayen bazu ke tin par lekar kisi ke ghar ke darwaze par tin din suraj nikalne se qabal jhadu de aur jhadu dene wala yeh kahe ke jis trah is darwae se dhool aur gard o ghubar door ho gaya isis trah is ghar se fulan bin fulan hamesha ke liye door ho jaye is amal ke asar se woh shaksh jiska nam lia gaya is makan se door chala jayega aur kabhi bhi wapas na ayega.
(27)                     Agar hudhud ke bayen bazu ko jala kar uski rakh ko apne mahboob ke raaste me chhidak de to us par pair rakhne ke bad matloob talib ban jayega.
(28)                     Agar hudhud ka dahina ek par aur chonch post aahu me band karke apne gale me latkaye aur latkate waqt apna mehboob ka aur uski ma ka nam le to kamyab ho.
(29)                     Hudhud ke dahine bazu ka sab se bada par maqbooliyat aur taskheer khalq ke liye hota hai.
(30)                     Agar koi khoon e hudhud se kaghaz Hariri par tilismat likhe aur apne bazu par bandhe ,badsha ya kisi ameer ya hakim ke pas jaye to nihayat izzat o martaba paye aur koi dushman ghalib na aye.
(31)                     Agar kisi shaksh ki mardana quwat bandh di gai ho to itwar ki shab ko maghaz e hudhud par asmaye tilismat parhe aur qusaib par tila kare fauran hi khul jaye.
(32)                     Agar kisi shaksh ki zuban band karni maqsood ho hudhud ke paron par itwar ke din asmaye tilismat parhe aur tanawor me dal de zuban us shaksh ki band ho jayegi.
(33)                     Agar kisi ki uban kund ho to zuban e hudhud par woh tilism malooma parhe aur apne bazu par bandh le nihayat faseeh balke fasahat o balaghat me mashhoor ho jaye.
(34)                     Kisi shaksh ki zuban band karne ke liye ninqar e hudhud par itwar ke din tilism parh kar degdan ke niche dafan kare.
(35)                     Agar koi chahe ke mera darja buland ho aur chashm e khalaiq me aziz ho hudhud ke taj par asmaye tilismat parh kar us taj ko apne kalah me poshida rakhe in sha Allah zi izzat aur jaleelulqadr hoga martaba buland hoga.
(36)                     Agar kisi shaksh ko shab kori ho aur kisi trah aram na aata ho to chahiye ke dahine ankh hudhud par wahi ism dam kare aur dahine bau par bismullah parh kar bandh le zaroor shifa hogi.
(37)                     Mahboob ko apne upar diwana karne ke liye chasm e chap hudhud ko apne garden me latkaye tilism bhi tilawat karta rahe aur jumah ke din yeh amal kare jabke qamar zaidunnor me ho.
(38)                     Agar kisi ko bad e kham ho jaye to paye rast hudhud par tilism ek bar parh kar apne bazu par bandhe khuda chahe to bad kham dafa ho.
(39)                     Dushman ki zuban bandi ke liye paye chap hudhud par niyat dushman ki kare aur ek bar tilism parhe to dushman ki zuban band ho jayegi.
(40)                     Agar chahe ke kisi aurat ki shehwat bandhe to charm e hudhud par ek bar tilism parhe fauran aurat basta ho jaye.
(41)                     Phir agar chahe ke aisi aurat ko khol de to nakhun e hudhud par ek bar parhe aur aurat ko bandhe filfaur kushada hogi.
(42)                     Kisi se dosti karne ke waste teen par dahine bazu ke laye aur ek bar tilism parh kar masjid me dafan kare in sha Allah zaroor dosti hogi.
(43)                     Agar chahe ke do shaksh ke darmiyan judai ho jaye to teen par hudhud ke bayen bazu ke laye aur tilism ek bar parh kar kisi ek band eke mkan me daba de dono me judai waaqe ho jayegi.
(44)                     Agar kisi mard ya aurat ka bazu shakista ho to hudhud ke bayen bazu par tilism ek bar parh kar bandh len Khuda chahe to fauran bau thik ho jaye.
(45)                     Agar koi aurat banjh ho to hudhud ke dahine bazu ka gosht laye aur aurat aqima ke kamar me bandhe to in sha Allah hamal tahar jaye aur aulad ki khushi naseeb ho.
(46)                     Agar kisi ko bao lag gai ho to istekhwan e hudhud par ism dam karke bazu par bandhe shifa yab ho.
(47)                     Agar kisi ko susti aur kasal ho to chahe ke hudhud ko zibah karke khaye susti aur kasal jati rahegi.
(48)                     Kisi ko bad sor ho gaya ho to post hudhud par ek bar tilism parhe aur bandh le shifa yab ho.
(49)                     Agar chahe ke do tan me judai ho to nok zereen hudhud aur usko kisi mithi mashroob me hall karke dono ko khilaye fauran judai ho jaye.
(50)                     Agar kisi ne zahar khala lia ho to lawe hudhud ko aur khushk karke zahar khorda ko khilaye in sha Allah zahar kaargar na hoga.
(51)                     Istekhwan e paye hudhud ko jo koi apne ghar me rakhe ga us ghar se tamam balliyat door ho jayenge aur koi dushman uspar zafaryab na ho sake.
(52)                     Hudhud ki garden ko baryan karke khaye mariz sehat yab ho aur quwat paye.
(53)                     Istekhwan e hudhud ko ghise aur apne chehre par male phir kisi sardar ya hakim ke samne jaye to martaba ziada ho.
(54)                     Hudhud ki ankhon ko ghis kar apne ankho me lagaye to paryan nazar aayen aur masakhkhar ho.
(55)                     Hudhud ke khaba ko kahne wale har chand mujameat kare kabhi maandah na ho.
(56)                     Jo koi dahine taraf par hudhud ko apne pas ma tilism ke rakhe chasme khalaiq me aziz ho aur kisi trah ka jadu tona ka asar na ho dushman dost ban jaye.
(57)                     Zuban e hudhud ko saya me khushk karke ladke ke gale me daalen jo sune gay ad rakhega aur fasahat ho balaghat me mashhoor hoga.
(58)                     Jo shakhsh hudhud ke tamam paron ko apne ghar me rakhega tamam khawesh o aqrabah me aziz o mukarram hoga.
(59)                     Khoon e hudhud ko gulab me milaye aur jisko apne ishq me diwana karna ho uske ghar me dalwa de .
(60)                     Hudhud ki zuban ko nauchandi jumerat ko naye roi me lappet kar charagh e mohabbat me chanbeli ka tel dal kar kajal upare jab tak charagh jalta rahe amal parhta rahe jab kam mukammal ho jaye,ab us kajal me rozana isha ke 303 martaba amal parh kar dam karta rahe 21 din tak kare bad iske kajal tyar hai jab bhi kajal lagana ho is bat ka khayal rakhe ke aaina dekh kar kajal na lagaye jiske samne jayega woh piche piche khincha chala aayega.
(61)                     Hdud ke dahine par se hub ka naqsh likhne se asar dobala ho jata hai
(62)                     Khoon e hudhud ko mushk o zafran me mila kar apne muhn par male aur niyat uski kare jisey musakhkhar karna hai.
(63)                     Maghaz hudhud ka khane me mila kar jisko khilaye woh farmanbardar ho jaye.
(64)                     Hudhud ka taj apne pas rakhe aur niyat apne mehboob ki taskheer ka kare beshak musakhkhar ho.
(65)                     Dahini ankh hudhud ko saya me khushk karke surma ke sath ghis kar ankh me lagaye jo dekhe dost rakhe.
(66)                     Agar bayen aankh hudhud ki nagina angushtari me rakhe jiske names karna chahe meharban hoga
(67)                     Jisko diwangi kamal ki ho sar e hudhud ko mushk o afran me mila kar khilaye to diwangi jati rahe.
(68)                     Agar kisi ko kam dikhai deta ho to lawe charbi hudhud ki aur aur ankhon me lagaye Khuda cahahe to shufa yab ho.
(69)                     Istekhwan e sina e hudhud ko apne pas rakhe chashm e khalaiq me aziz ho har koi izat kare.
(70)                     Gosht paye hudhud ka dushman ke ghar me jaleye to bilkul wiran ho jaye.
(71)                     Jo shaksh hudhud ke pair ko apne pas rakhe chashme khalaiq me izzat paye
(72)                     Istekhwane paye chap huduhd ko apne pas rakhe raaste me kabhi na thake aur chalne me thakaan na ho.
(73)                     Jo koi zuban hudhud ko apne pas rakhe aur aurat se mujameat kare kabhi na thake.
(74)                     Jo koi hudhud ka dil soti hui aurat ke dil par rakhe jo kam usne kiye honge sab bata degi.
(75)                     Maghaz hudhud ko taam me mila kar kisi ko khila de to woh khate hi uska diwana ho jaye.
(76)                     Jo koi huhud ka taj apne pas rakhe aur niyat apne mahboob kare beshak aashiq ho.
(77)                     Dahni aankh hudhud ki saya me khushk kare aur surma ke sath ghis kar aankho me lagaye jo dekhe fida ho.
(78)                     Agar bayen aankh hudhud ki tawiz bana kar bazu par bandhe ya gale dale phir matloob ke pas jaye izat se pesh aaye aura z khud mohabbat kare.
(79)                     Hudhud ke nakhun aur apne bayen paon ke nakhun mitti ke bartan me jalaye aur pees kar sharbat ka kisi sheerin chiz me mila kar ji kisi shaksh ko pilaye to woh shaksh pilane wale ka mutee ho jaye.
(80)                     Baroz yakshanba bad namaz zohar ba wozu ho kar hudhud ki choti kaate aur qand siyaah me ya kisi sherni me mila kar mahboob ko khilaye ta hayat juda na ho.
(81)                     Itwar ya mangal ko ek hudhd nar jwan lekar zibah kare aur uski zuban hasil kare jab zuban mil jaye uspar 21 martaba kalemat e zeil parh kar dam kare phir usey gosht ke sath pakaye jab pak jaye to apne pas rakh le jab jisko bhi woh zubna khila di jayegi woh musakhkhar ho jayega woh kaelmat yeh hai …..
(82)                     jo shakhsh hudhud ke nakhun aur apne nakhun jalakar kisi aisi aurat ko khilaye ya pani me  jisse woh mohabbat klarna chahhta hai to woh aurat uski taraf aisi mail hogi ke uske baghair ek saat bhi na rah sake
(83)                     agar koi shakhsh hudhud aur ababeel ki ankh apne pas bataur e tawiz rakhe to jo use mas karega fil faur use mohabbat karega,aur jo ussey ladega maghloob hoga.
(84)                     Agar insane aur hudhud ke dayen pasli ki haddi soye huye admi ya aurat ke sar ke niche rakhi jaye to woh apne dil ka tamam hal bayan karde.
(85)                     Jis aurat ko hamal na teharta ho to haiz se pak hone ke bad chand roz tak hudhud ke gosht ka shorba nihar mohn pina chahye faida hoga.
(86)                     Huduhd ka taj lekar aag me jalaye aur tel me mila kar sar me lagaye jowon ka khatema hoga
(87)                     Hudhud paka ka rkhana marz e qaulenj ke dafiya ke liye ikseer hai .
(88)                     Hudhud ke khoon me jahan aur ausaf hain wahan yeh khasiyat bhi hai hudhd ke khoon kko bataur e surma ankho me lagaya jaye to woh shakhsh rat ko baghair roshni ke parhe .
(89)                     Mohabbat ke liye hudhud ka dil e muzakkar aurta ko to farefta ho aur agar uannas mard ka dil mard ko khilaye to mutee o farma bardar ho.
(90)                     Sehar ke zarye bandhe hue mard aurat ko kholne ke liye …….. sat andon par likhe aur tin tin ande dono khaye akhri ko chhuri se kat kar adha mard khaye adha aurat  insha allah dono khul jayenge .
(91)                     Agar gaye apne bache se nafrat karti ho to hudhud ki chonch uske gale me latka di jaye woh bache se mohabbat karne lage.
(92)                     Agar bacha neend me jhatke leta ho hudhud ke dayen paon ko bache ke gale me dale jab yeh gale me latka rahe gfa yeh maraz na hoga.
(93)                     Hudhud ke dayen pair ko gale me bandhe to gehri neend ayegi aur bayan pai bandhe to qatan nind nahi ayegi.
(94)                     Logon ke nazron se poshida hone ke liye hudhd ke pitte aur ankh ko baham mila kar pure jism me malish kare aur uske khal ko do hiss akare dahine hissa ko apne pas rakhe koi na dekh sake ga jahan chahe jaye.
(95)                     Huduhd ki ankh aur uske pitte ko baham mila kar surma bana len aur ankho me lagaye to khufia makhlooq nazar aye.
(96)                     Agar kisi majma ko mutashar karna ho to us jagah hudhud ka pitta chhidak de waha jama tamam afrad bhag jayenge.
(97)                     Purani khansi ke liye hudhu ke par aur gosht ko jala kar isye shehad me mila le nihar muhn chate khansi khatam ho jayegi aur jima ke liye bhi mufid hai .
(98)                     Jiski nazar kamor ho hudhd ka sar pareek pees kar ankh me lagaye nazar tez hogi.
(99)                     hudhud ka khoon supari me mila kar koot le phir jisko bhi ek ratti usme se khilayenge woh apka wala o shaid aho jayega.
Note : tilismat e hudud ke talluq se jitney tibbi fwaid likhen hai unko baghair kisi hakeem ya doctor ke mashwara ke na apnaye .wese in amal me koi shuba nahi lekin fi zamana log utni feham nahi rakhte isliye ehtiyat se kam le.
Isme mukarram jiska upar barha zirk aya hai woh ism e mukarram yeh hai iska pehle amil banna chhaiye aura mil banne ke liye zakat deni shart hai lihaza challis dino tadad swa lakh ki puri kare phir jisko jo karke dega fdauran asar zahir hoga aur hudud se mutalliqa tamam roohaniyat musakkhar hogi.

Amal Saifi Baraye Mohabbat عمل سیفی برائے محبت

amal-saifi-baraye-mohabbat
Dunya e amaliyat me aamal o ashghal sainkdon hazaro nahi balke lakhon ki tadad me hai ke sab ka tajurba karna insan ke liye mumkin nahi lekin han jab woh is wadi me qadam rakhta hai mashiat e ezdi uski dast geer hoti hai aur unhi aamal ki taraf bande ka rujhan hota chala jata hai jisme kamyabi milna azal se muqaddar ho chuka hota hai main yeha jis amal ka tazkira karne ja raha hu yeh amal bhi kuch aisa hi hai ke agar kisi hajatmand ko is amal se faida pahuchna muqddar hoga to woh is amal se zaroor mustafeed hoga aur mahaz tin dino me uska mehboob uske qadmo me hoga jabke uska mal karna sharan durust ho agar najaiz taur par karega to is amal ke muakkilan se jan chhidana mushkil ho jayega, amal yeh hai
is amal e saifi ko rozana khana e matloob ki janib muhn karke 360 martaba parhe parhte waqt matloob o mehboob  ka tasawoor e kamil rakhe ke woh aaraha hai , aur tin din na guzrenge ke usko ana parega aksar biwi rooth kar maike waghaira chali jati hai ya shohar naraz hokar kahin bahar chala jata hai unke liye is amal ko naja layen elawa iske mukhtalif mawaqe se is amal ka jaiz istemal kia ja skta hai isko karne se qabal ijazat hasil karen taake mehnat zaya na ho aur koi is amal ka amil banna chahta ho to is ki zakat ada kare amil ho jayega phir ksi dusre ke liy bhi is amal ko baja layega to kam ho jayega .

Saba Saiyargan Ki Lohe.n Aur Awami Confusion سبع سیارگان کی لوحیں اور عوامی کنفیوزن (Public Confusion And Talisman Of Seven Planets)

awami_confusion_aur_lohe_saba_saiyargan_11
awami_confusion_aur_lohe_saba_saiyargan_21
awami_confusion_aur_lohe_saba_saiyargan_31
awami_confusion_aur_lohe_saba_saiyargan_41Jab kisi saiyare ka sharaf aata hai to aam taur par iski tashheer saare aamileen khwah asli ho ya naqli sab karte hain pichhle kai salo.n se main yeh mushahida karta aaraha hun ke am logo.n ke zehan o fikr me in tashheeri karwai se mukhtalif qisam ke sawalat aur funne Loh sazi ko lekar ghalat salat tasawor qaim ho rahe hain is waaste maine zaroozi jana ke is mauzoo par  kuch aham maloomat faraham kar du.n taake awam o  kaawas dono mustafeed ho.n is mauzoo ko samajhne ke liye saiyaro.n ki mutalliqa dhat aur mansooba naqoosh ka janna zaroori hai ab aaiye main tarteeb war saba saiyargan se muatlliqa naqoosh aur dhat ka zikr karta hu.n
saiyara Zohal ki mansooba Loh Naqsh e Mutah hai yeh 81 khano.n par mushtamil hai ur iski mutalliqa dhat sikka hai,saiyara Mushtari ki mansooba Loh naqsh e Saman hai yeh 64 khano par mushtamil hai aur iski mutalliqa dhat Tin hai,saiyara Mirreekh ki mansooba Loh Naqsh e Musabbah hai yeh 49 kahno.n par mushtamil hai aur iski mutalliqa dhat Loha hai ,saiyara Shams ki mansooba Loh Naqsh e musaddas hai yeh 36 khano par mushtamil hai aur uski mutalliqa dhat Sona hai ,siayara zohara ki mansooba Loh Naqsh e Mukhammas hai yeh 25 kahno.n par mushtamil hai aur iski mutallliqa dhat Tanba hai siyara Atarad ki mansooba Loh Naqsh e Murabbah hai yeh 16 khano.n par mushtamil hai aur iski mutallliqa dhat Platinum hai ,saiyara Qamar ki mansooba Loh Naqsh e Musallas hai yeh 9 khano.n par mushtamil hai aur iski mutalliqa dhat Chandi hai …….kawakib ki mansooba dhaton aur naqoosh ka asar apni jagah musallam hai lekin mai yeh baatata chalu.n ke naqoosh aur dhaton ka tayun saba saiyargan ke lehaz se qatai nahi ke jis dhat ka talluq jis saiyare se hai iski loh sirf usi waqt me tyar ho skti hai ya jis naqsh ka talluq jis saiyare se hai uske sharaf me sirf wahi naqsh kam dega aisa kuch nahi hai aur naahi yeh koi qaida kulliyah hai,khaghaz to kisi saiyare se mansoob nahi ( agarcha hai lekin log nahi jante ) lekin sab se ziada naqoosh ya loh ya tilism kaghaz par hi likhe jate hai aur rozana agar dekha jaye to puri dunya me aamileen kaghaz par hi naqsh likh rahe hote hain kabhi apne dekha ya suna ke fula.n sahab kaghaz par kabhi naqsh nahi likhte aur mansooba dhato.n ka istemal karte hai kiyon ke kaghaz kisi saiyare se mansoob nahi ,acha aapne hiran ki jhilli aur bhoj patr par naqsh likhe jane ki bat suni hogi yeh kis saiyare ki mansooba dhat hai ? shifa yabi ke liye baaz auqat chini mitti ki plate par surah fateha waghaira likh kar pilate hain is chini mitti ke plate ko kis sitare ke palle bandhyega ? isi trah hiran ka chmda aur sher ki khal ko kis saiyare ke zer e asar manye ga ? younhi momi kaghaz aur kachche mom par beshumar naqoosh o tilism tyar kiye jate hain to mom ko kis saiyare ke khane me dalye ga? isi taur par Naqoosh jo saiyaron se mansoob hain agar usko qatai mana jaye to funni aetbar se bohat sari kharabiyan lazim aayengi maslan auj e mushtari me agar apne naqsh e murabbah se loh tyar ki hai to is Loh ko be asar aur mafrooza funni kharabiyon ka mazhar mana jayega kiyonke naqsh e murabbah atarad se talluq rakhta hai aur atarad mushtari ka dushman siyara hai ya sharafe aftab me apne tanbe par Loh tyar ki aur sharaf e zohra me chandi par ,to yeh alwaah kia bekar jaane jayenge ? kiyonke tanba zohra ki dhat hai aur shams zohara ko dushman rakhta hai, chandi qamar ki dhat hai aur zohra o qamar me dushmani ……..kia sochne lage aap kia waqai aapki Lohe Mushtari ,Lohe Zohra aur Lohe Shams bekar ho gai ? ji nahi aisa kuch nahi agar apne muqarrara waqt par sahee chal aur digar amaliyati lawazimat ke sath kisi bhi sayare ki sa’at me kisi bhi dhat par naqsh tarteeb de dia hai to ap kamyab hain.
kia saiyargan ki Lohe makhsoos hoti hain aur unko sirf sharaf ke auqat me tyar kia ja skta hai ?
ji han saiyargan ki lohen makhsoos zaroor hoti hain kiyon ke har saiyare ka Tilism ,Alamati Nishan ,Mohar e Kaukab aur Roohani Mohar mukhtalif hua karta hai lekin usme yeh pabandi lagana yeh manna ke fula.n Loh hi Lohe Shams hai yeh sarasar ghalat hai jis saiyare ko sharaf ho us waqt me jo naqsh jis chiz par likha jaye usey us saiyare ki Loh qarar dia jana chahiye , maslan ap sharaf e shams me Naqsh Moheetul Asrar tyar karte hain to us naqsh ko Loh e Muheetul Asrar kahiye ya Lohe shams bat ek hi hai aisa sirf sharafi auqat ki waja se hua aur agar sharf nahi hai aur Lohe shams tyar karni hai to uske shamsi Tilism ,Mohar e Shams, Mohar e Roohani aur Alamati nishan wali Loh ko hi Lohe shams kaha jayega kisi bhi dusre naqsh ko Lohe shams kehna munasib nahi usme aam o khas wali nisbat hui ke kisi bhi naqsh ko sharafi auqat me likhe jane ki waja se usi saiyare ki Loh mana jayega aur ghair e sharaf me khas mutalliqa makhsoos Tilismi Loh ko hi Lohe Shams ya Lohe mushtari waghaira gardana jayega yeh qaida zehan nasheen rahe take awam dhoka na khaye aur aamileen jane anjane me ghalati ya ghalat rawi ka shikar na ho uske liye yeh zaroori hai ke banaye gaye Loh ko sahee nam se mausoom kia jaye agar sharaf me tyar kia gaya hai to usey Lohe Sharaf e Mushtari ya Lohe Sharaf e Zohara kaha ya likha jaye aur agar ghair sharaf me Lohe Mushatri ya Lohe Mirreekh Tilism Almat aur Mohro.n ke sath bani hai to usey sirf Lohe Mushtari hi likha jaye ,Lohe Sharaf e Mushtari waghaira likhne se gurez kia jaye , aam awam ka hal yeh hai ke mukhtalif mazameen aur ishteharaat sharfaat e kawakib ki Loho.n ka dekh kar kuch ka kuch samjh lete hain in becharon ko Alwah  e Saiyargan ke ishteharat ne confuse kar rakha tha in sha Allah is mazmoon se kuch maloomat me izafa ke sath confusion me kami waaqe hogi
ek swal yeh bhi log karte hain ke mere liye kaun si Loh munasib hogi to iska jwab yeh hai ke apko saton saiyaron ki Lohe.n darkar hai q ke Khuda ke hukm se insani zindagi par in sath saiyaron ke ache bure asarat murattab hote rahte hain jab koi saiyara urooj me hoga to apko is muamle me faida hoga jis par woh saiyara apke zaiche me hakim hai aur jab woh pasti shikar hoga to woh apne mahkoom burjon ke khano ki mansoobat ko tabah kardega lihaza unke bure asarat se tahaffuz aur nek shoaau.n ko jazb karne ke liye in saba kwakib ki Lohen darkar hain agr ap sirf apne sitare ke hisab ke koi loh banwana chahte hai to uska aasan tariqa yeh hai ke ap apni paidaishi zaiche me yeh dekhe ke apka taale kaunsa hai aur uska hakim saiyara kaun hai maslan aapka taale burj e saur hai uska hakim saiyara zohara hai lihaza apko Lohe Zohra Ya Lohe Sharaf e Zohara Mufeed hoga agar zaiche banakar taale maloom karna dushwar ho to ap angrezi mahine ke aetbar se jo burj maloom kia jata us tariqa se maloom karle.n maslan ap 22 march se 20 april ke darmiyan paida huae hain to apka burj Hamal hai aur uska saiyara Mirreekh .
 
Nahusat e saiyargan ko door karne ke liye kia in saiyaron ki Lohe hi wahid zarya hai.?
ji nahi Lohe Kawkib hi wahid zarya nahi balke mukhtalif hama jahti khasiyat wali Jafri aur Sadri Lohe.n maslan Lohe Takseer e Jinnah,Lohe Muheetul Asrar,Naqsh e Tohfa e Noori ,Naqsh Fatehnama,naqsh Jame Al Matloob waghairha Naqoosh o Alwaah apne andar yeh khasiyat rakhti hain ke saiyaron ki nahoosat ko sa’adat me badal de kion ke yeh naqoosh un Nufoos e Qudsiya ne tarteeb diye hain jinke isharo.n par saiyare chala karte they tafseel ka yehan mauqa nahi algharaz dafa nahoosat ke waaste mukhtalif duayen bhi marqoom hain jin me sab se ziada tajurba shuda dua Dua e Jame Al Matloob wa Daafe Al Kuroob hai uska parhne wala najoomiyo ke chhakke chhura deta hai aur jumla maqasid ko kafi hai phir Sadqa o Khairat bhi dafa nahoosat e saiyargan hai Hadees me Sadqa ke mutalliq warid hua hai ke Dua balaye asmani ko rok deti hai aur sadqa usey khatam hi kar dalta hai is waaste aamileen ne sabah saiyargan ke sadqaat inki mansoobat ke lihaz se muqarrar kiye in muqarrarah sadqat ki asal bhi wahi hai jo pichhle auraaq me aapne naqoosh aur dhato.n ke talluq se parha isliye ahadees me mutlaq sadqe ka zikr hua ap kisi bhi nahusat musibat aur pareshani se bachne ke liye kisi bhi qisam ka sadqa kar sakte hain
ek aham swal yeh bhi hai ke kia har shaksh saiyargan ki loh banane ki ahliyat rakhta hai (mazmoon jari hai)
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